Holocaust education is history, literature, social studies, psychology, art, and so much more. By studying the Holocaust we learn the importance of speaking out against bigotry and indifference, promoting equity, and taking action. Studies show that Holocaust education both improves students' critical thinking skills and encourages "upstander" behavior: willingness to act upon civic awareness and confront hatred in all its forms. On this site you're going to find lessons that adhere to the requisite guidelines for teaching about the Holocaust and Genocide, with options for in-person and remote instruction. Each Overview Lesson includes:Historical summarySurvivor video clipsDiscussion questionsCommon Core State Standards addressed in that lesson

The movement is too white, too privileged, and needs to be inclusive of the voices of black, brown, indigenous, and those who are disproportionately affected by climate impacts.

In this syllabus from Fall 2022, Dr. Jillian Jacklin provides bibliographic citations and annotations for resources used in place of a traditional textbook. These resources include a combination of Creative Commons licensed materials. Topics include: What is Oral History; Becoming Latina/x; Making Historical Memory; The Power of Place; Work, Class, & Forging Communities of Solidarity; Healthcare, Motherhood, & Race; Gender, Power, & Solidarity Stories; Revolutionary Women; The Telling is Political; Imagined Latina/x Communities; Finding the Movement; Chicana Power; Claiming a Voice, Demanding Justice; We All Make and Are History

This page contains information, recordings, and transcriptions materials that I collected during two research trips to Bolivia and Peru. The common theme for these trips was Indigenous voices and representation. Here, I visited indigenous groups as well as had different discussions and presentations with different academics and social activist in these two countries. I hope that the information and materials here are helpful to everybody that visit this page. Click on the links below to access the materials per country.
If you use any of this information for a class, please feel free to share your lesson plan with me so that I can post it. In this way, other instructors/teachers/professors can also use these materials. The goal is to make all of these materials and lesson plans accessible.

Here are the recordings of the interviews, talks, and different explanation of some traditions and stories*, **. Each section is divided by subject as well as location.
The recordings are number for ease of access.
The transcripts for each recording can be found at the end of this page, inside the file folders.
*This data collection was possible thanks to the Fulbright Hays Group Abroad Projects (2016) funding with Oakton College.
**The sub-section of High Andes within the "Interviews and Talks" section was collected thanks to the LACC's US Department of Education Title VI Grant (2023) funding with FIU.

“‘I would have just lived’: Surviving Japanese internment during WWII” (Part 1) is the first of a two part series that features the oral history testimony of Mitsue Salador and was written, researched, and recorded by Tatiana Bryant, with the support of the Pedagogy Lab at the Center for Black, Brown, and Queer Studies. Listeners should note in advance that this audio Open Educational Resource includes themes of grief, xenophobia, racism, and war.

In the early 1940s, Japanese American teenager Mitsue Salador was directed to go to college for nursing because Japanese women weren’t hired as teachers at white schools. Dismayed, she entered college in Portland, OR to study nursing briefly, before she was forced into an urban detention center for people of Japanese heritage after Pearl Harbor. Mitsue organized a loophole escape from the detention center by applying to a college in the Midwest where she would be deemed as less of a potential threat away from active war theaters. Isolated from her family, she continued her education while her parents and youngest sibling survived an internment camp and older siblings navigated college and active military service. In Part 1, Mitsue Salador of Long Island, NY via Hood River, OR, talks about her lived experience as a college student and daughter of Japanese immigrants before the attack on Pearl Harbor.

“‘I would have just lived’: Surviving Japanese internment during WWII (Part 2)” is the second of a two part series that features the oral history testimony of Mitsue Salador and was written, researched, and recorded by Tatiana Bryant, with the support of the Pedagogy Lab at the Center for Black, Brown, and Queer Studies. Listeners should note in advance that this audio Open Educational Resource includes themes of grief, xenophobia, racism, and war.

In the early 1940s, Japanese American teenager Mitsue Salador was directed to go to college for nursing because Japanese women weren’t hired as teachers at white schools. Dismayed, she entered college in Portland, OR to study nursing briefly, before she was forced into an urban detention center for people of Japanese heritage after Pearl Harbor. Mitsue organized a loophole escape from the detention center by applying to a college in the Midwest where she would be deemed as less of a potential threat away from active war theaters. Isolated from her family, she continued her education while her parents and youngest sibling survived an internment camp and older siblings navigated college and active military service.

In Part 2, Mitsue Salador of Long Island, NY via Hood River, OR, talks about her lived experience as a college student and daughter of Japanese immigrants forced to relocate to a detention center after the attack on Pearl Harbor.

The history of Indigenous Peoples within the US Empire is a tale of both violence and survivance, which can be difficult to engage and work through for many. This OER uses the process of a body scan, a mindfulness technique, to really get folks comfortable with their body and notice what is happening internally while using poetry as a medium to talk about the history of the Diné, or the Navajo, my community. Yet, this violence is not only unique to many Indigenous communities, but is something that many other marginalized communities have something in common as we all survive and navigate systems of exploitation and oppression in a world that denies us love and freedom. This OER ends with a reminder of how beautiful, brilliant and powerful we are and that our stories of resistance need to be shared and celebrated.

In Their Moccasins is an online narrative branching (choose your own adventure style) game designed to build capacity for empathy for Indigenous students’ lived realities. Many Canadians think of Indigenous issues as a thing of the past, yet the horrors of colonization continue to have an impact. Nevertheless, Indigenous students display a great deal of resilience in navigating their day to day lives. This game, designed by Indigenous students, will be a helpful tool for educators and folks looking to build their Indigenous knowledges skillset.

The team at Thompson Rivers University created the Indigenous Education Stock Photos collection due to a lack of open-source photos of Indigenous students for use in OER. The spirit of the photo collection is to allow educators to represent Indigenous peoples in their OER so that Indigenous students can see themselves reflected in their learning materials.

This project was funded jointly by BCcampus and the TRU OER Development Grant and developed in consultation with the TRU Office of Indigenous Education and a TRU community stakeholder session. TRU production and media teams and the TRU Open Press assisted in producing the content.

All photos have a CC BY NC SA license:

- You may use, adapt, and share them, but you must attribute the photographer and link back to the collection

- You may not use the photos for commercial purposes

- You must distribute any created derivatives under the photo’s original license

This book explores business ethics and business law through the lens of Indigenous-settler relations in Canada (with a focus on British Columbia in particular). It aims to fill a gap in business curriculum and support instructors who want to bring Indigenous content into their classes. The book starts by exploring relevant history, focusing on treaties, legislation, and federal government policy. It then looks at business ethics and what it means for businesses to work ethically with Indigenous communities. And finally, the book discusses business law and the requirements and responsibilities for businesses doing work on Indigenous lands.

This resource also includes slides and an accessibility statement.

If you have any trouble with the audio, try this version: https://youtu.be/mQWpO889MrQ(it is the same video with enhanced audio).

The Mexica were an incredibly advanced society……. but their religion and cosmovision is immensely layered and complex.

So in this brief lecture we’ll introduce Mexica philosophy, religion, and their worldview.

We’ll also introduce the most important deities, and talk about which deities are related because in many ways, the Aztec gods are a family history.

This video provides a brief history of Latin American Liberation Theology and explains why the Vatican condemned it.

This website provides the film script, reviews, a discussion forum, and 15 essays on Hasidism.

Through WAMS, we seek to make the history taught in our classrooms more representative, accurate, and engaging. When more students see themselves reflected in the social studies curriculum, they recognize their own agency. When students see a broader range of experiences represented in the narrative of the American past, they learn to value diversity and appreciate difference. Both strengthen our democracy.

The lessons focuses on the story of an activist and composer who fought tirelessly for Native American rights and citizenship.

The Mendez family won the landmark federal court case that challenged segregation in California schools. In 1947 California was the first state to officially end segregation in public schools. Today it is the most segregated state for Latinos.

Recently, you may have noticed a lot of big news coming out of Indigenous America, from protests at Standing Rock to the return of wild bison to efforts to bring home ancestral remains and artifacts. But when you talk to the movers and shakers, the conversation often comes back around to a bitter history – the Plains Indian Wars. In Season 6 of the Modern West Podcast, we hear the story from the point of view of the Plains tribes themselves. We discover how raw that story still is, and yet how communities are coming together to heal it.

The Spanish were savage and barbaric in Mexico… And the Conquest of the Mexica was extremely bloody. But it’s often told as ONLY the Spanish Vs. the Aztecs. And that’s not true… It’s not even close. The so called, “Conquest” of Mexico-Tenochtitlan was really a NATIVE REVOLT. It was ancient indigenous Mexicans against other Native Mexicans. Clearly… the Spanish were the main manipulators.

But it was Native Mexicans who organized, fought and overthrew: Mexico-Tenochtitlan. So much so…. That Native Mexicans accounted for 99% of all people who fought or assisted in the overthrow of the Aztecs, of Mexico-Tenochtitlan in 1521.

And… Who were the Indigenous Mexican allies of the Spanish? They were the Tabascans, the Cempoalans, Texcocans, the Totonacs, Huezotzingos, Chalcas, Quauhquecholtecas, the Zapotec, Mixtec, the Yope, the Xochilmcos, the Tlaxcalans, the Tarascans……And many….. Many….. more. And what did Native Allies provide a handful of Spanish….. Food….. Translation… Advice… Medical Assistance… Labor, especially porters… Housing… Clothing… Guides… Spies.. Messengers….Moral Support…Sex….. And …. Warriors to fight the Aztec and their allies. And much, much, more.

Now… this brief film isn’t a history of the so-called Spanish Conquest….. This is a history of the Native Revolt against Mexico-Tenochtitlan …… it’s a Native Revolution… As Cortes and about 500 Spaniards marched to Mexico-Tenochtitlan from the East… (their maximum number perhaps doubled). He was joined by hundreds of thousands of the largest and fiercest army ever assembled in Mesoamerica.

Welcome to the “Cultural Appropriation” module, where students are guided through a series of readings on how cultural imperialism and appropriation can be defined and what forms they can take, quizzed on those readings, then asked to apply their understanding of content in a series of Application Activities. This module uses Team-Based Learning pedagogy and Sketchnoting. Part of series of modules belonging to the ISU course, "Native People In American Culture."

Welcome to “Reading the Media” module, where students are guided through a series of readings on how the media treats Native Americans, quizzed on those readings, then asked to apply their understanding of content in a series of Application Activities. This module uses Team-Based Learning pedagogy and Sketchnoting. Part of series of modules belonging to the ISU course, "Native People In American Culture."