This 4-part asynchronous online course is for domestic and international ELL students entering or currently enrolled in post-secondary studies and will prepare them for learning about Canadian and Indigenous histories and concepts that they may encounter in their programs. Through recorded interviews and presentations, this course will introduce students to Indigenous knowledge keepers, writers, artists, designers, and creators. This course will provide vocabulary, reading, writing, speaking and listening strategies adapted to an intermediate to low-advanced level of English fluency. It will also give strategies for addressing the emotional and spiritual challenges that accompany this learning journey, including assignments and activities for students to explore their own identities, intersectional and anti-racist perspectives, and connections to globalized movements of decolonization. Students will be provided with resources to support their ongoing learning that will emphasize their roles and responsibilities towards building good relations and reconciliation.

The Final Report of the Truth and Reconciliation Commission of Canada Volume 4.

The Final Report of the Truth and Reconciliation Commission of Canada Volume 6.

The Final Report of the Truth and Reconciliation Commission of Canada Volume 1, part 1.

The Final Report of the Truth and Reconciliation Commission of Canada Volume 1, part 2.

The Final Report of the Truth and Reconciliation Commission of Canada Volume 2.

The Final Report of the Truth and Reconciliation Commission of Canada Volume 5.

The Final Report of the Truth and Reconciliation Commission of Canada Volume 3.

Rapid, unprecedented climate warming is occurring because of increased concentrations of atmospheric greenhouse gases due to the use of fossil fuels. As Earth’s climate warms, extreme heat events will increase, sea levels will rise, freshwater resources will become more scarce and infectious diseases will spread. Despite imminent threats from climate change and the need for people from all sectors, backgrounds, and disciplines to contribute to solutions, we avoid taking actions necessary for mitigation. We created Connecting for Climate Change Action, aimed at community and Post-Secondary learners from a range of disciplines. The course combines Western and Indigenous Sciences to educate and encourage discussions on climate change. We provide innovative, experiential, online learning opportunities to engage and stimulate student action to mitigate climate change and leave Earth a sustainable place for future generations. The course contains approximately eight weeks of materials and is packaged in four modules: 1) Ways of Knowing the Climate is Changing, which provides an introduction to euro-western Science and Indigenous Knowledge, and explores positionality; 2) The Earth, Climate and Connections, which provides a basic understanding of the Earth and its climate system, and examines various views of human's role in the Earth system; 3) Why is the Earth's Climate Changing?, which provides an overview of the knowledge we have of climate change, 4) Emissions, Responsibility, and Reimagining Economies, which shows the complexities of responsibility for our current situation reflect on Indigenous economies that emphasize respect and reciprocity.

The Decolonial Struggle is a course that challenges students to critically examine the ways in which colonialism and decolonization has shaped the social, political, historical and economic landscapes of settler states. The first part of this course focuses on the relational dynamics between the colonizer and the colonized, elucidating how this relationship has impacted historic and contemporary understandings of indigeneity and sovereignty. The second part of the course addresses the various ways that both Indigenous and non-Indigenous peoples work towards decolonization through processes of ‘unlearning’ and re-presencing.

"Decolonizing Social Work" is a course taught at Humboldt State University in California. These resources provide an introduction to the topic of decolonizing social work, an example syllabus, suggested textbook, suggested approach for an introductory lesson and links to additional resources. This material was provided by Humboldt State University.

Hybrid co-curricular honour workshop series in Indigenous languages revitalization (undergraduate students) In this course, students will be introduced to considerations, approaches, research and best practices for Indigenous language revitalization and programming. This course will look at the work done in the three local communities as well as within Ontario, Canada and globally. The four workshops have been designed to offer practical applications to Indigenous language revitalization. Acknowledging the work and models used by the three local communities (Oneida of the Thames First Nation, Chippewas of the Thames First Nation and Munsee-Delaware Nation).

Eco-Social Work in Climates of Change examines the role of social work in disconnecting Indigenous people from their lands and cultural ways of connecting to land. As with other disciplines like economics, social work is mired in a modern worldview that is disconnected from Earthly relations; a disconnection that has fueled both the profession’s colonial growth and contemporary global environmental issues. We are in a time of changes when social work needs to re-learn the value(s) of rooting environmental justice and healing practices in the broader sociality of Earth relations, and that is the focus of this course.

Throughout the 20th and early 21st centuries tribal nations and Indigenous communities have continued to assert their right to self-governance and sovereignty despite numerous efforts to force them to assimilate. By extension, the purposeful erasure of Indigenous peoples as a living and thriving presence in the current, modern-day world also remains a reality.  Tribal sovereignty predates the existence of the U.S. government and the state of Oregon. Tribalgovernments are separate and unique sovereign nations with the power to execute their self-governance to protect the health, safety, and welfare of their citizens and to govern their lands, air, and waters. One of the ways Indigenous communities have been embodying their right to sovereignty is through the establishment of an Indigenous Peoples’ Day. Indigenous Peoples’ Day serves as a reminder of the contributions, both past and present, of Indigenous communities and tribal nations. In this lesson, students will explore the concepts of tribal sovereignty and self-determination and learn about efforts by tribes and other entities to promote and support the celebration of Indigenous Peoples’ Day. This lesson is meant to be used with its companion lesson: Indigenous Peoples’ Day as an Act of Sovereignty Part II.

Throughout the 20th and early 21st centuries tribal nations and Indigenous communities havecontinued to assert their right to self-governance and sovereignty despite numerous efforts to forcethem to assimilate. By extension, the purposeful erasure of Indigenous peoples as a living and thriving presence in the contemporary world also remains a reality. Tribal sovereignty predates the existence of the U.S. government and the state of Oregon. Tribal governments are separate and unique sovereign nations with the power to execute their self governance to protect the health, safety, and welfare of their citizens and to govern their lands, air, and waters. One of the ways Indigenous communities have been embodying their right to sovereignty is through the establishment of an Indigenous Peoples’ Day. Indigenous Peoples’ Day serves as reminder of the contributions, both past and present, of Indigenous communities and tribal nations. This lesson extends the knowledge gained from Part I by asking students to make meaning of Indigenous Peoples’ Day and to explore how advocacy leads to a local proclamation and change.

This OER will showcase how using examples and discussions of comparable indigenous experiences benefits both Native and non-Native student cultural awareness in the classroom. While IEFA focusses upon Montana Indian histories and experiences, I use film, art, and other forms of material culture to ask students to engage broadly with other indigenous communities within and outside of the United States. Often these examples are shown next to local forms of cultural expression. This exposure, its comparative component, and the analytical discussion of such, has proven to help them understand and appreciate the local indigenous perspectives more clearly than when these local perspectives are studied/discussed in isolation. The OER will outline several exercises and assignments that have proven successful in enabling both Native and non-Native students to develop a wider cultural consciousness than they began with.

As a significant and important niche business in British Columbia and across Canada, Indigenous business ownership is growing and flourishing. The following case outlines the current situation for Gift ‘N Gab (GNG) Trading Post, setting the scene for students to assess marketing opportunities, justify marketing recommendations, and rationalize strategic marketing approaches.

Short Description:
This open educational resource is focused on teaching the history of the colonial legacy of Residential Schools, with an emphasis on exploring the unique history of the Shingwauk Residential School which operated in Sault Ste. Marie, Ontario, Canada. This project builds upon decades of archival research and data collection, including the recording of oral histories, under the Shingwauk Residential Schools Centre’s (SRSC) mandate of ‘sharing, healing, and learning.’ ‘Realizing Healing and Reconciliation through Education’ is designed to increase the capacity of the SRSC to educate local, regional, and national audience about the history of Residential Schools.

Long Description:
The Truth and Reconciliation Commission of Canada’s Final Report cited healing, reconciliation, and restoring the relationship between Indigenous and non-Indigenous Canadians as a critical priority for all Canadians. Moreover, the Commission exhorted Canada’s museums and galleries to work with Indigenous Peoples to better present their cultures and histories, including histories of assimilation, cultural loss and reclamation. The Shingwauk Residential Schools centre (SRSC) is taking up the charge to realize this vision through a multi phase education and outreach strategy, this ebook is part of that educational project.

This open educational resource is focused on teaching the history of the colonial legacy of Residential Schools, with an emphasis on exploring the unique history of the Shingwauk Residential School which operated in Sault Ste. Marie, Ontario, Canada. This project builds upon decades of archival research and data collection, including the recording of oral histories, under the SRSC’s mandate of ‘sharing, healing, and learning.’ ‘Realizing Healing and Reconciliation through Education’ is designed to increase the capacity of the SRSC to educate local, regional, and national audience about the history of Residential Schools.

Word Count: 13410

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

The Traditional and Cultural Significance of the Lands Encompassing the District of Greater Sudbury and Area

Long Description:
The idea behind the creation of this open textbook is twofold. First, it is written as a resource for educators to teach students about the Indigenous historical significance of the lands encompassing the Robinson-Huron Treaty area and more specifically the Greater Sudbury and Manitoulin area. Secondly, through the use of interactive mapping strategies, the textbook will serve as a guide for educators to develop a similar resource to document Indigenous stories from their own areas. This open textbook is designed to be used at an introductory level to teach about social welfare issues within the Honours Bachelor of Indigenous Social Work program situated in the School of Indigenous Relations at Laurentian University. The material contained within this open textbook is broad enough that it can be used in other disciplines – sociology, education, law and justice, architecture, etc. Fo This text consists of six chapters. Chapter 1 provides an introduction to the gathering of Indigenous stories and their historical significance within the Greater Sudbury area. Chapters 2 – 5 are strucured using the medicine wheel as its framework. Finally, Chapter 6 focuses on braiding Indigenous and Western approaches.

Word Count: 39605

(Note: This resource's metadata has been created automatically by reformatting and/or combining the information that the author initially provided as part of a bulk import process.)

Since the 18th century, the historical study of “Indians,” “Natives,” and “Aboriginals” in universities and colleges was contextualized within the story of colonization and growing European influence. Whatever justification might be mustered for that practice, it had real and dire effects: Canadians — including many Indigenous people — came to understand Indigenous histories as tangential, small, unimportant, and even a blind alley. This kind of thinking enabled Canadian authorities and citizens to regard Indigenous communities as being “without history,” as in, outside of history, which we can agree in modern times is simply untrue, as this book strives to show. The preface introduces you to some of the practices and challenges of Indigenous history, focusing on the nature and quality of sources, innovative historical methodologies, and the leading historiographical trends (that is, what historians are thinking very broadly and what they have studied in the last decade or four). It turns, then, to histories of Indigenous peoples in the Western Hemisphere before ca. 1500. The twelve chapters that follow are arranged under three headings: Commerce and Allies, Engaging Colonialism, and Culture Crisis Change Challenge. And there is a thirteenth chapter that brings us deep enough into the twenty-first century to allow a visit with two of the most important recent developments in Canadian civic life: Idle No More and the Truth and Reconciliation Commission. Both of these processes arose from the failures of colonialism and the resilience of Indigenous communities. They reveal, therefore, as much about the history of Canada as they do of the historical experiences of Indigenous peoples.