I have organized this textbook around the way I teach my introductory course in the philosophy of religion. Since I got to design this textbook and it’s for use in my own courses, it directly follows the order in which I teach the topics and each chapter makes up the reading assignment for about 1.5 hours of class time. In other words, I meet with students for thirty 1.5-hour sessions in a semester (hence there are 30 chapters in this work), and for the first meeting, we read and discuss chapter 1, for our second we cover chapter 2, then chapter 3, and so on. It leaves the guess work out of what we cover and when we cover it and keeps things very organized and streamlined. I tell you this now to give you some insight into the way I approach my classroom and time with my students. Since this is intended for an intro-level course, keeping things on track, moving, and organized in this way has proved to be very beneficial for my students.

In terms of a political entity, a state is any politically organized community living under a single system
of government. States may or may not be sovereign. For instance, federated states are members of a
federal union, and may have only partial sovereignty, but are, nonetheless, states. Some states are
subject to external sovereignty or hegemony, in which ultimate sovereignty lies in another state. States
that are sovereign are known as sovereign states.

It is Euro-centric to refer to all the Philosophies of Asia as “Eastern” as it unfairly groups the quite various Philosophies that developed in West Asia (Zoroastrianism), South Asia (Buddhism, Jainism, Hinduism, Sikhism), and East Asia (Ch’an Buddhism, Taoism, Confucianism, Shintoism) into a single unit that implies they are quite similar. Other than their relative geographic proximity, the various philosophies are, in many ways, more different than those philosophies that have been developed in Europe and the other parts of the world. This first Unit explores some of the older philosophical
viewpoints that underlie much of the philosophy that has been developed in East Asia, particularly China and Japan. These are Taoism, Confucianism, and the philosophical underpinnings of the Shinto religions.

Textbook for symbolic logic, beginning at a level appropriate for beginning students, continuing through Gödel's completeness and incompleteness theorems. The text naturally divides into two volumes, the first for reasoning in logic, the second for reasoning about it.

forall x: Calgary is a full-featured textbook on formal logic. It covers key notions of logic such as consequence and validity of arguments, the syntax of truth-functional propositional logic TFL and truth-table semantics, the syntax of first-order (predicate) logic FOL with identity (first-order interpretations), translating (formalizing) English in TFL and FOL, and Fitch-style natural deduction proof systems for both TFL and FOL. It also deals with some advanced topics such as modal logic, soundness, and functional completeness. Exercises with solutions are available. It is provided in PDF (for screen reading, printing, and a special version for dyslexics), HTML (with additional accessibility features), and in LaTeX source code.