The term Superconmath means Superconceptual Mathematics. It is a meta-mathematical system that defines the structure of Superultramodern Mathematical Science. Superconmath proposes that the conventional (i.e. pre-superultramodern or modern/ultramodern) mathematical science is not as conceptual as it should be. In other words, it has conceptual deficiencies, in nature as well as in approach. Superconmath has five main components: 1.Superconceptual Definition of Mathematics 2.Philosophy as Mathematics 3.Superconceptual Foundations of Pure mathematics 4.Superconceptual Reconstruction of Pure Mathematics 5.Superconceptual mathematical Resolution of Modern/Ultramodern Mathematical Problems This article states each of the five components, in brief.

The superhyperbolic doubt is the principle that "anything may be possible", for that which could otherwise be believed to be absolutely (or 100%) certainly impossible at present could be possible as the intellectual capacities of the believer may be limited. That is, the proposition/s, for example, that are otherwise thought to be absolutely certainly true could be false. The superhyperbolic doubt is compared and attempted to shown to be superior to the hyperbolic Cartesian doubt and the idea/proposition that ‘anything is possible'. Furthermore, its implications are stated and discussed, the implications like ‘all axioms as 99.99% certainly true' and ‘all mathematics as philosophy'. Since the superhyperbolic doubt is the first and the most basic principle of my superultramodern science and philosophy, it could also be referred to as the superultramodern doubt.

The purpose of this article is to bring out ‘The Superultramodern Biology’, in brief. The superultramodern biology is essentially the application of the NSTP (Non – Spatial Thinking Process) theory, a key component of superultramodern science / philosophy, in biological science. The main product of the application is the idea of ‘Non – Spatial Natural Selection (NSNS)’, which is the ‘NSTP Theoretical Evolution’. NSNS is a result of the NSTP theoretical solution of problems like ‘the problem of cell development and differentiation’, ‘the problem of newly minted protein folding’, etc. The first part of this article states the problems as well as the solutions, and the second part discusses the ‘Non – Spatial Natural Selection (NSNS)’, and compares it with the ‘Spatial Natural Selection (SNS)’.

This article briefly describes superultramodern science and philosophy. The terms superultramodern science and philosophy relate to the same system of thoughts, the system, which would conventionally appear to be philosophical and which is argued to be scientific. The system is constituted of some 6 components viz. The Superultramodern Epistemology, The Superultramodern Unification, The Superultramodern Physics, The Superultramodern Biology, The Superultramodern Mathematics, and The Superultramodern Metaphysics. The subcomponent The Superultramodern Doubt is foundational and the subcomponent The NSTP (Non – Spatial Thinking Process) Theory is central to the system.

The superultramodern (SUM) solipsism is a strong metaphysical semi-solipsistic position constituted of some ideas in superultramodern (SUM) science and philosophy. The first idea or strand is the NSTP (Non – Spatial Thinking Process) theoretical metaphysical semi-solipsism, the position that within the semi-idealistic framework of the NSTP theory ‘I’ and ‘the superhuman mind’ are the only material entities that exist, for the non-existence of other non-superhuman minds simply makes the universal design (i.e. the superhuman engine) simpler, as the engine needs no additional intelligence/information to create a variety of specific spatial illusions through multiple (non-superhuman) NSTPs. The second strand further sees the superhuman design and/or designer, through an astrological framework, as a personal philosophical questioning supermind, the mind which, apparently being highly reasonable, has further no good reason to create tremendous suffering through the existence of other non-superhuman minds which are simply unable to answer its profound philosophical questions. The third strand is a composite of two mutually complementary basic feelings that this miraculous thing called consciousness exists, and that it is particularly ‘I’ who is conscious, and thus other entities, at least other non-superhuman entities, might be unconscious, and that Truth would always be different from how it commonsensically appears to be.