This course is an introduction to the major methodologies used by art historians. Although not a history of art history per se, it is organized in a roughly chronological order that traces major methodological developments within the discipline from the birth of art history in the nineteenth century through the late twentieth century. The course will also examine how artworks are displayed in modern art museums. Upon successful completion of this course, the student will be able to: Explain what art historians study and what kinds of questions they ask about works of art; Identify major art historical methodologies and their associated theories and theorists; Write a critical summary of a piece of art historical scholarship; Explain the major aspects of the methodological approaches outlined in this course and how they relate to the philosophical, historical, and social context in which they first appeared; Explain how different methodologies can be used to analyze works of art; Compare and contrast major art historical methodologies; Use different art historical approaches to interpret, analyze, and write about works of art. (Art History 301)

Subject examines the brain as a cultural object in contemporary media, science, and society. Explores cultural assumptions about neuroscience by drawing on anthropology, history, semiotics, and the cognitive sciences. Topics include historical views of the brain; digital images of the brain; psychopharmacology; mental illness; neurotransmitters; and the culture of brain science. Class assignments include three brief analytical papers and one oral presentation.

This course will introduce you to the field of literary theory by identifying and engaging with the key problems and questions that animate theoretical discussion among literary scholars and critics, including issues pertaining to ideology, cultural value, the patriarchal and colonial bases of Western culture, and more. The student will be acquainted with the basic principles and preeminent texts that have defined many of the major critical debates of the 20th and 21st centuries. Upon successful completion of this course, the student will be able to define both literary criticism and literary theory, and explain the emergence of literature as a discipline of study; identify and discuss classical Greek explanations of the purpose of literature; explain and account for the rise of critical theory in the 20th century, and describe the place of theory in contemporary English and cultural studies; provide a brief overview of the major tenets, practitioners, and ideas of the following critical and theoretical movements and/or schools: Russian Formalism, structuralism, post-structuralism, semiotics, Deconstruction, psychoanalysis, feminism, gender theory, Marxism, Reader-Response paradigms, New Historicism, Post-Colonialism, Ethnic and Cultural Studies, Eco-criticism and Eco-theory and trauma theory; identify and discuss some of the viewpoints opposed to the practice of criticism and literary theory; identify and discuss some of the newly emerging trends in literary theory, such as eco-criticism, trauma theory, chaos theory, game theory, and trans-identity criticism; identify, discuss, and define some of the key literary theories of such major literary and cultural critics and theorists as Plato, Aristotle, Karl Marx, Michele Foucault, Judith Butler, Jacques Derrida, Jacques Lacan, T.S. Eliot, Henry Louis Gates, Sigmund Freud, Carl Jung, Eve Sedgwick, and Frederic Jameson. (English Literature 301)

This is a survey of the main trends in twentieth-century literary theory. Lectures will provide background for the readings and explicate them where appropriate, while attempting to develop a coherent overall context that incorporates philosophical and social perspectives on the recurrent questions: what is literature, how is it produced, how can it be understood, and what is its purpose?

" This course provides an introduction to important philosophical questions about the mind, specifically those that are intimately connected with contemporary psychology and neuroscience. Are our concepts innate, or are they acquired by experience? (And what does it even mean to call a concept 'innate'?) Are 'mental images' pictures in the head? Is color in the mind or in the world? Is the mind nothing more than the brain? Can there be a science of consciousness? The course includes guest lectures by Philosophers and Cognitive Scientists."