For four years after the U.S. dropped atom bombs on Hiroshima and Nagasaki to end World War II, America held a monopoly on the production of atomic weapons. During this period, debate centering on the use of nuclear bombs in future wars proliferated among government officials, scientists, religious leaders, and in the popular press. In the following article from Collier's, former Navy lieutenant commander William H. Hessler, using data from the Strategic Bombing Survey, argued that saturation bombing of urban areas during World War II, while devastating for civilians, did not achieve war aims. A future atomic war, therefore, might well destroy cities but fail to stop enemy aggression. Furthermore, with a much higher urban concentration than the Soviet Union, the U.S. had more to lose from atomic warfare. The article, while providing detailed explanations of the bomb's destructive capability, demonstrated the lack of information available regarding the long-term medical and ecological effects of radioactivity. Hessler's prose also evoked both the fascination that gadgetry of atomic warfare held for Americans of the time and the fear many felt about the risks involved in putting this technology to use. On September 24, 1949, one week after publication of this article, news that the Russians had conducted atom bomb tests shocked the nation. The following April, a National Security Council report to President Harry S. Truman advised development of a hydrogen bomb--some 1,000 times more destructive than an atom bomb--and a massive buildup of non-nuclear defenses. The subsequent outbreak of war in Korea in June 1950 justified to many a substantial increase in defense spending.

Faced with stiff business opposition, a conservative political climate, hostile courts, and declining membership, leaders of the American Federeration of Labor (AFL) grew increasingly cautious during the 1920s. Labor radicals viewed AFL leaders as overpaid, self-interested functionaries uninterested in organizing unorganized workers into unions. A cartoon by William Gropper published in the Communist Yiddish newspaper Freiheit (and reprinted in English in the New Masses ) caricatures delegates to a 1926 AFL convention in Atlantic City. Well

The 1890s witnessed the emergence of a commercial popular music industry in the United States. Sales of sheet music, enabling consumers to play and sing songs in their own parlors, skyrocketed during the "Gay Nineties," led by Tin Pan Alley, the narrow street in midtown Manhattan that housed the country's major music publishers and producers. Although Tin Pan Alley was established in the 1880s, it only achieved national prominence with the first "platinum" song hit in American music history--Charles K. Harris's "After the Ball"--that sold two million pieces of sheet music in 1892 alone. "After the Ball's" sentimentality ultimately helped sell over five million copies of sheet music, making it the biggest hit in Tin Pan Alley's long history. Typical of most popular 1890s tunes, the song was a tearjerker, a melodramatic evocation of lost love.

The interwar peace movement was arguably the largest mass movement of the 1920s and 1930s, a mobilization often overlooked in the wake of the broad popular consensus that ultimately supported the U.S. involvement in World War II. The destruction wrought in World War I (known in the 1920s and 1930s as the "Great War") and the cynical nationalist politics of the Versailles Treaty had left Americans disillusioned with the Wilsonian crusade to save the world for democracy. Senate investigations of war profiteering and shady dealings in the World War I munitions industry both expressed and deepened widespread skepticism about wars of ideals. Charles Lindbergh, popular hero of American aviation, had been speaking in support of American neutrality for some time, and allies of FDR's interventionist foreign policy sought to counter the arguments of the famous aviator. In a May 19, 1940, radio speech, Senator James F. Byrnes of South Carolina refuted Lindbergh's position, specifically rebutting a speech Lindbergh had given on military spending.

Although educational radio stations flourished in the early 1920s--more than 200 existed prior to the introduction of network radio in 1926--most faltered shortly thereafter. One reason was the alignment of the Federal Radio Commission (FRC), created by legislation declaring that the airwaves belonged to the public, with commercial interests. When the Federal Communications Commission (FCC) replaced the FRC in 1934, educational, religious, and labor groups promoted an amendment requiring the allocation of one-fourth of all broadcast licenses to nonprofit organizations. The amendment failed to pass, and by 1937, only 38 educational radio stations remained in operation. In 1948, as sales of televisions skyrocketed, Freida B. Hennock, the first female FCC commissioner, began a campaign to assign channel frequencies for nonprofit, educational use. Advocates backing Hennock documented the high number of acts or threats of violence shown to children every week on commercial television broadcasts. Consequently, when the FCC in 1952 added UHF (ultra high frequency) channels to the existing VHF (very high frequency) channels, they reserved 10 percent for use by nonprofit educational organizations. In the following testimony to a 1955 Congressional subcommittee, Hennock advocated oversight of commercial television by governmental and civic bodies and championed educational television. The testimony from the general manager of a new Pittsburgh educational station, William Wood, follows. Wood emphasized the lack of violence in his 'poverty stricken' station's programming and included excerpts from fan mail praising an acclaimed children's show, The Children's Corner, a program co-produced by Fred Rogers, who later created, Mr. Rogers' Neighborhood. Until 1967, however, when the Federal government established the Corporation for Public Broadcasting to appropriate funds for public television, non-commercial stations struggled to survive.

The constitution of the United States was composed in Philadelphia in the summer of 1787. Afterward, ratifying conventions were held in the states. In Massachusetts, site of the previous year's Shay's Rebellion against government enforcement of private debt collection, ratification did not go uncontested. Farmers from the western part of the state, such as the "yeomen" who signed this letter published in the Massachusetts Gazette in January, 1788, were suspicious of the power that the constitution seemed to centralize in elite hands. Rural smallholders were not the only ones who felt this way, however. Thomas Jefferson, then in Paris as the United States' minister to France, felt similarly. Massachusetts ratified the constitution on February 7, 1788.

The productive capacity of the United States during World War II surpassed all expectations. To boost that production and maintain supply levels for troops abroad, Americans at home were asked to conserve materials and to accept ration coupons or stamps that limited the purchase of certain products. Gasoline, rubber, sugar, butter, and some kinds of cloth were among the many items rationed. American responses to rationing varied from cheerful compliance to resigned grumbling to instances of black market subversion and profiteering. Government-sponsored posters, ads, radio shows, and pamphlet campaigns urged Americans to contribute to scrap drives and accept rationing without complaint. "Aluminum for Defense," a comic program from New York's radio station WOR in 1941, conveyed some of the tone of these campaigns. This excerpt, complete with clashing pots and pans, moved from Times Square to Harlem to the tony Stork Club.

This site features motion pictures that showcase work, school, and leisure activities in the U.S. in the late 19th and early 20th century. The site includes films of the U.S. Postal Service from 1903, cattle breeding, fire fighters, ice manufacturing, logging, calisthenics and gymnastic exercises in schools, amusement parks, boxing, expositions, football, parades, swimming, and other sporting events.

Examines how and why twentieth-century Americans came to define the "good life" through consumption, leisure, and material abundance. Explores how such things as department stores, advertising, mass-produced cars, and suburbs transformed the American economy, society, and politics.

Inspired by Mary Shelley's novel about a man-made monster who turned upon its creator, this cartoon depicted the railroad trampling the rights of the American people. Agriculture

The rise of a new Northern middle class brought with it new ideals of family life and gender roles. While men worked outside the home, women were to preside over the domestic sphere, not only by performing household labor but also by setting a moral example for children and creating a haven that was protected from the outside world. This frontispiece and title page came from a popular 1869 guide to the formation and Maintenance of Economical

Op het einde van deze les kun je een Italiaan begrijpen die over zijn vakantieplannen en zijn ervaringen op vakantie vertelt. Eerst koppel je beelden aan begrippen. Je krijgt hierbij een woordenlijst. Dan luister je naar een dialoog en vul je deze begrippen in de juiste zin in. Je vervolledigt een briefkaart met voltooide deelwoorden. Als laatste oefening krijg je een dialoog en beantwoord je de vragen met ja of nee.

Prior to the introduction of "domestic science" in the late-19th century, housework --especially cooking--depended on skills passed down from mother to daughter or possessed by hired domestic labor. The domestic science (or as it later became more commonly called "home economics") movement wanted to standardize routines and recipes, thereby relieving housewives of the anxieties of inexact cooking and bringing the supposed benefits of efficiency into the home. The influence of domestic scientists on cooking can be seen dramatically by comparing an apple pie recipe from Catherine Beecher's Domestic Receipt Book (1846) with one from Fannie Merritt Farmer's Boston Cooking-School Cook Book (1905 ed.). Beecher, daughter of a prominent New England family, wrote on domestic topics (as well as on social issues, such as abolitionism, with her sister Harriet Beecher Stowe). Farmer was a leader in the movement for scientific cooking, and her Boston Cooking-School Cook Book helped to entrench the notion of exact measures and procedures designed to produce a uniform product.

In 1893 the newspaperman Peter Finley Dunne began publishing a regular series in the Chicago Evening Post featuring dialogues between an Irish bartender named Martin Dooley, and his Irish friend and customer, Henessey. The local column quickly achieved national renown and syndication in newspapers across the country. Dunne's dialogues drew upon prevalent ethnic stereotypes that were a staple of late nineteenth-century American humor. Dooley regularly commented on both local and national events. Thus, it was not surprising that he would have something to say about the dramatic strike by the American Railway Union against Chicago's Pullman Palace Car Company that had shut down rail lines across the United States in 1894. In the July 7, 1894, column included here (read by an actress), Dunne poked fun at George Pullman's claims that the strike was a violation of the U.S. Constitution.

New Deal arts projects were guided by two novel assumptions: artists were workers and art was cultural labor worthy of government support. That commitment was demonstrated most dramatically in the Federal Art Project (FAP), a relief program for depression-era artists. Some painters and sculptors continued working in their studios with the assistance of relief checks and the occasional supervision of WPA administrators--their work was placed in libraries, schools, and other public buildings. FAP also sponsored hundreds of murals and sculptures designed for municipal buildings and public spaces. FAP's Community Art Centers worked to create new audiences for art by bringing art education and exhibitions to neighborhoods and communities with little access to galleries and museums. These essays by FAP employees Thaddeus Clapp and Lawrence A. Jones lauded programs that brought "art within reach" for people in Massachusetts and affirmed the democratic possibilities of a project that reached across class and racial lines in New Orleans.

The single most important product in the early twentieth-century culture of consumption was the automobile, and the number of cars produced more than tripled during the 1920s. Like many other products, however, marketing cars to consumers effectively became as important as manufacturing them efficiently. This 1927 advertisement for Paige-Jewett cars suggests how manufacturers and advertising firms used colors and new styles to differentiate their products from those of competitors. Buying became confused with self-expression as consumers were urged to purchase products as a way to display individual taste and distinction.

In 1892, owner Andrew Carnegie and his plant manager Henry Clay Frick decided to break the steelworkers union at the Carnegie Steel Company plant in Homestead, Pennsylvania. Frick locked out the steelworkers and hired 300 armed guards from the Pinkerton National Detective Agency to protect non-union strikebreakers. When the Pinkertons arrived on barges, armed steelworkers defeated them in a bloody pitched battle. Later, however, the state militia supported Carnegie, and the strike along with the union was broken. The National Police Gazette portrayed the July 6, 1892, fight between striking workers and Pinkerton strike-breakers on the Monongahela River. A national weekly directed to male readers, many of whom were workers, the Police Gazette occasionally covered labor conflict, expressing sympathy toward strikers while also exploiting the more sensational aspects of the events.

To many ordinary citizens during the Great Depression, bank robbers were seen as victims of injustice driven to commit crimes, folk heroes wreaking vengeance on a callous economic system. The notoriety of the Barrow Gang ("Bonnie and Clyde") was bolstered by wild shootouts with police, spectacular car chases, and the romance of two lovers outside the law. In turn, they courted publicity and cultivated the image of misfit-heroes. Bonnie and Clyde's "aspirations" were low: they preferred raiding small, isolated banks and did not hesitate to prey on modest stores and marginal businesses. Bonnie Parker sent poems and photographs to newspapers, heralding the Barrow Gang's exploits and defending her honor. This poem, by Parker, depicted the pair as populist desperadoes, misunderstood and star-crossed lovers driven to a life of crime. Bonnie and Clyde remained at large until a Texas posse ambushed them on May 23, 1934. Dying together in a proverbial hail of bullets--the Texas lawmen pumped some 187 rounds into the couple--helped perpetuate the romance surrounding their short, desperate, and destructive lives.

During the late-18th century, many southerners headed west, leaving older areas such as the Carolinas and Georgia; by 1790 more than 100,000 had moved into Kentucky and Tennessee. David Crockett was born in 1786 in East Tennessee. He fashioned a career as an Indian fighter, politician, and frontier humorist, using his mastery of the vernacular to spin tales on the campaign stump or in print. Crockett had many supposed life stories, but A Narrative of the Life of David Crockett of the State of Tennessee, published in 1834, is believed to be Crockett's actual work (edited by Thomas Chilton). These excerpts about bear hunting in Tennessee emphasized Crockett's reputation as a great hunter and contributed to his legendary status even before his death at the Alamo in 1836.