The metaphysical semi-solipsism is a position that within the semi-idealistic framework of the NSTP (Non – Spatial Thinking Process) theory, ‘I’ and ‘the superhuman mind’ are the only material entities that exist. That is, only my NSTP and the superhuman NSTP/s exist. It is called semi-solipsism because unlike pure/conventional solipsism it asserts the existence of mind, i.e. the superhuman mind, other than one’s own. This position is based on the argument that ‘the non-existence of other non-superhuman minds/NSTPs simply makes the universal design simpler, i.e. it makes the superhuman engine less complicated, since the engine needs no additional intelligence/information to create a variety of specific spatial illusions through multiple (non-superhuman) NSTPs’.

The NSTP (Non - Spatial Thinking Process) theory is a theory that the material universe is exclusively a group of superhuman as well as non-superhuman thinking processes existing in the form of (non-spatial physical/material) feelings (i.e. states of consciousness). In computer terminology, it regards the (material) universe as a non-spatial computer, with hardware of non-spatial feelings and software of superhuman as well as non-superhuman thoughts/ideas, including those of space, which is then an illusive/virtual/merely apparent entity. The mere existence of the superhuman thoughts is responsible for the empirical (i.e. a posteriori) order in the non-superhuman ones. The theory is constituted of 6 axioms, 2 theorems, and 1 conjecture. It is found to be a master key that can resolve many of the mysteries in mathematics, logic, physics, biology, etc, through its universal non-spatial mechanical framework. Here, mainly Zeno’s paradoxes and quantum non-locality are considered.

The NSTP theory is a (philosophy of mind) semi-idealistic as well as semi-dualistic theory that the material universe, where some peculiar phenomena like quantum non-locality exist in, is exclusively a group of superhuman as well as non-superhuman thinking processes existing in the form of (non-spatial physical/material) feelings (i.e. states of consciousness). In computer terminology, it regards the (material) universe as a non-spatial computer, with hardware of (non-spatial) feelings and software of superhuman as well as non-superhuman thoughts/ideas, including those of space, which is then an illusive/virtual/merely apparent entity. The mere existence of the superhuman thoughts is responsible for the empirical (i.e. a posteriori) order in the non-superhuman ones. The theory, however, accepts the possibility of the reality of space, the space where the phenomena like quantum non-locality do not exist in. The theory is constituted of 6 axioms, 1 theorem, and 3 conjectures. The key strength and novelty in the theory lies in its axiomatic/self-evident foundation, its innovative semi-idealism and semi-dualism, and, in general, its road to idealism and dualism.

The purpose of this work is to bring out “semi-idealistic + semi-dualistic metaphysics” through the NSTP (Non – Spatial Thinking Process) theory. The NSTP theory is a (philosophy of mind) semi-idealistic as well as semi-dualistic theory that the material universe, where some peculiar phenomena like quantum non-locality exist in, is exclusively a group of superhuman as well as non-superhuman thinking processes existing in the form of (non-spatial physical/material) feelings (i.e. states of consciousness). In computer terminology, it regards the (material) universe as a non-spatial computer, with hardware of (non-spatial) feelings and software of superhuman as well as non-superhuman thoughts/ideas, including those of space, which is then an illusive/virtual/merely apparent entity. The mere existence of the superhuman thoughts is responsible for the empirical (i.e. a posteriori) order in the non-superhuman ones. The theory, however, accepts the possibility of the reality of space, the space where the phenomena like quantum non-locality do not exist in. The theory is constituted of 6 axioms, 1 theorem, and 3 conjectures. The key strength and novelty in the theory lies in its axiomatic/self-evident foundation, its innovative semi-idealism and semi-dualism, its idea of superhuman states of consciousness, its computational description of idealism, and, in general, its road to idealism and dualism.

"This course provides an introduction to important philosophical questions about the mind, specifically those that are intimately connected with contemporary psychology and neuroscience. Are our concepts innate, or are they acquired by experience? (And what does it even mean to call a concept 'innate'?) Are 'mental images' pictures in the head? Is color in the mind or in the world? Is the mind nothing more than the brain? Can there be a science of consciousness? The course will include guest lectures by Professors."

How do the senses work? How do physical stimuli get transformed into signals in the nervous system? How does the brain use those signals to determine what's out there in the world? All the senses are discussed; vision is covered most extensively, with topics including the perception of color, motion, form, and depth.

The superultramodern (SUM) solipsism is a strong metaphysical semi-solipsistic position constituted of some ideas in superultramodern (SUM) science and philosophy. The first idea or strand is the NSTP (Non – Spatial Thinking Process) theoretical metaphysical semi-solipsism, the position that within the semi-idealistic framework of the NSTP theory ‘I’ and ‘the superhuman mind’ are the only material entities that exist, for the non-existence of other non-superhuman minds simply makes the universal design (i.e. the superhuman engine) simpler, as the engine needs no additional intelligence/information to create a variety of specific spatial illusions through multiple (non-superhuman) NSTPs. The second strand further sees the superhuman design and/or designer, through an astrological framework, as a personal philosophical questioning supermind, the mind which, apparently being highly reasonable, has further no good reason to create tremendous suffering through the existence of other non-superhuman minds which are simply unable to answer its profound philosophical questions. The third strand is a composite of two mutually complementary basic feelings that this miraculous thing called consciousness exists, and that it is particularly ‘I’ who is conscious, and thus other entities, at least other non-superhuman entities, might be unconscious, and that Truth would always be different from how it commonsensically appears to be.