Examines evidence (and lack thereof) regarding when and how an individual's thoughts, feelings, and actions are affected by gender. Topics include: gender development; gender differences in cognition and emotion; gender stereotypes; how gender is related to physical and mental health, sexuality, close relationships, and work.

The purpose of this work is to discuss whether a criminal solipsist should be acquitted. A solipsist is generally a one who believes that other apparently animate (and also inanimate) entities have no feeling/s or state/s of consciousness associated with them. Therefore, considering that solipsism makes sense, a solipsist tends to have no criminal mind, and thus they could be justly accused only in a conventional sense. This work discusses the definition and types of solipsism, the types of solipsistic crimes, the psychology of a judge, and the positive as well as the negative consequences of such acquittal as well as conviction. The work finally concludes in the favour of acquittal in the case of some specific solipsists committing some particular types of crime.

In this course we learn social psychology both theoretically and practically. We examine interpersonal and group dynamics, and explore how the thoughts, feelings and actions of individuals are influenced by (and influence) the beliefs, values and practices of large and small groups. We experience the social interactions and personal reactions in the real social situations of the class.

" Our conjoint participation in the 9.70 learning system places us in a consensually-shared social situation. (All of the foregoing words are important. Do you understand their meaning in this context?) We will endeavor to organize ourselves into a community of discourse that approximates (albeit in an altogether partial way) a meaningful, real-world research enterprise: Like all scientific communities, we will work with limited resources. Unlike "real" scientific communities, ours will operate under the constraint of predetermined project duration and contractually agreed-upon limits in the amount of time and effort to be contributed to it by the individual participants. Toward this end, we randomly divide the membership of the class – at the outset — into subsystems – study groups — intended to operate interdependently with others while each remains together as a stable subsystem for the duration of the term, unless or until the participants determine otherwise. This approach creates a "level playing field." The coursework will provide everyone with first hand opportunities to experience and to exchange ideas about what it means to scientifically investigate (experimentally/experientially) the subject before us on individual, small group and large group levels."

This work attempts to demonstrate the significant possibility (as contrast to the superhyperbolic or the least possibility) in an apparently inanimate thing, like a stone, being conscious. According to the semi-idealistic framework of the NSTP (Non – Spatial Thinking Process) theory, any spatial, and therefore illusive/virtual, entity may have (real non-spatial) feelings/states of consciousness associated with it, provided it has an appropriate conceptual representation in the superhuman engine. A stone, for example, being an apparently spatial entity, may have conceptual representation in the superhuman mind/NSTPs/engine so as to be conscious. Thus, it may be that a broken stone feels pain till its death and then its pieces become conscious. The kind/type of states of consciousness associated with a stone depends entirely upon the kind/type of conceptual representation it has in the superhuman engine.

Study of problems concerning our concept of knowledge, our knowledge of the past, our knowledge of the thoughts and feelings of ourselves and others, and our knowledge of the existence and properties of physical objects in our immediate environment.