looks at the decisive battle of the Creek War (1813-1814), where Andrew Jackson fought 1,000 American Indian warriors who were trying to regain autonomy. It examines the history of the battle and provides maps, images, and readings.
" The course, which spans two thirds of a semester, provides students with a research-inspired laboratory experience that introduces standard biochemical techniques in the context of investigating a current and exciting research topic, acquired resistance to the cancer drug Gleevec. Techniques include protein expression, purification, and gel analysis, PCR, site-directed mutagenesis, kinase activity assays, and protein structure viewing. This class is part of the new laboratory curriculum in the MIT Department of Chemistry. Undergraduate Research-Inspired Experimental Chemistry Alternatives (URIECA) introduces students to cutting edge research topics in a modular format. Acknowledgments Development of this course was funded through an HHMI Professors grant to Professor Catherine L. Drennan."
This site depicts a small trading and farming community in far southwest Texas, near the border with Mexico (in the southwest corner of today's Big Bend National Park). Castolon was a farming, ranching, and storekeeping partnership at Camp Santa Helena, established after the end of the Mexican Revolution (1920).
This course is a sequel to 21F.113 Chinese V (Streamlined). It is designed to further help students develop sophisticated conversational, reading and writing skills by combining authentic reading and audio-visual material with their own explorations of Chinese speaking societies, using the human, literary, and electronic resources available at MIT, in the Boston area and on the web. Some special features of Chinese societies, cultures and customs will be introduced. The class consists of readings, discussion, student presentations and network exploration. The course is conducted in Mandarin.
Civilization is mostly the story of how seeds, meats, and ways to cook them travel from place to place. - Adam Gopnik, "What's Cooking" "A significant part of the pleasure of eating is in one's accurate consciousness of the lives and the world from which food comes." - Wendell Berry, "The Pleasures of Eating" If you are what you eat, what are you? Food is at once the stuff of life and a potent symbol; it binds us to the earth, to our families, and to our cultures. The aroma of turkey roasting or the taste of green tea can be a portal to memories, while too many Big Macs can clog our arteries. The chef is an artist, yet those who pick oranges or process meat may be little more than slaves. In this class, we will explore many of the fascinating issues that surround food as both material fact and personal and cultural symbol. We will read essays by Chang-Rae Lee, Francine du Plessix Gray, M. F. K. Fisher, Anthony Bourdain, and others on such topics as family meals, the art and science of cooking, fair trade, eating disorders, and food's ability to awaken us to "our own powers of enjoyment" (M. F. K. Fisher). We will also read Eric Schlosser's Fast Food Nation and view one or more films or videos as a class. Assigned essays will grow out of memories and the texts we read, and will include personal narratives and essays that depend on research. Workshop review of writing in progress and revision of essays will be an important part of the course.
This project is a K-2, learner-centered, thematic unit introducing children to the classic Gingerbread Man theme including stories from around the world. See the Google Map to see where the stories are located. As you read these stories, children will learn about the cultures of different countries.
can help students understand daily life and how it changed for the Pueblo Indians of Gran Quivira, the largest of the three Salinas pueblos located in central New Mexico.
" This seminar has three purposes. One, it inquires into the causes of military innovation by examining a number of the most outstanding historical cases. Two, it views military innovations through the lens of organization theory to develop generalizations about the innovation process within militaries. Three, it uses the empirical study of military innovations as a way to examine the strength and credibility of hypotheses that organization theorists have generated about innovation in non-military organizations."
A study of the history of theater art and practice from its origins to the modern period, including its roles in non-Western cultures. Special attention to the relationship between the literary and performative dimensions of drama, and the relationship between drama and its cultural context. Drama combines the literary arts of storytelling and poetry with the world of live performance. As a form of ritual as well as entertainment, drama has served to unite communities and challenge social norms, to vitalize and disturb its audiences. In order to understand this rich art form more fully, we will study and discuss a sampling of plays that exemplify different kinds of dramatic structure; class members will also participate in, attend, and review dramatic performances.
" Drama might be described as a game played with something sacred. It tells stories that go right to the heart of what people believe about themselves. And it is enacted in the moment, which means it has an added layer of interpretive mystery and playfulness, or "theatricality." This course will explore theater and theatricality across periods and cultures, through intensive engagement with texts and with our own readings."
The Everest Education Expedition has developed several types of educational resources for people to learn more about Mount Everest while enhancing their understanding of science, technology, engineering, and mathematics (STEM). These resources were created by Montana State University with support from Montana EPSCoR and many emphasize the relationship between the Everest region and the Northern Rocky Mountain West. This Everest project is part of a larger EPSCoR effort called “CLimate in My Backyard” (CLIMB) that will be launching in the fall of 2012. Lessons 1 through 8 will be posted in late March so teachers and classrooms can follow the climbers as they leave Lukla and trek to Base Camp and then on to the Top of the World! Mount Everest Curriculum 5th Grade This curriculum was designed for 5th grade but could be used for other age groups. It features eight lessons, each 40-45 minutes long and extensions for taking each topic further. Lesson Overviews Lesson 1: Who’s on Top? Lesson 2: Meet Mount Everest Lesson 3: Sea Floor to Summit Lesson 4: What’s the Weather? Lesson 5: Ice in Action Lesson 6: Everest Extremes: Biodiversity Lesson 7: One Mountain, Many Cultures Lesson 8: Climb into Action!
Subject:
Mathematics and Statistics, Science and Technology, Social Sciences
Uses sources from the time and historians' interpretations to analyze National Socialism in Germany. Topics include: the history of racist thought and policy in Germany before Nazism; the Nazi movement during the Weimar Republic; the structure of the Nazi state; Nazi policy against Jews and other groups between 1933 and 1939; Nazi economic policy; mobilization for war and the war experience in central Europe; the Holocaust; and the political roles of Nazism and the Holocaust in post-Nazi Germany.
""Reading Poetry" has several aims: primarily, to increase the ways you can become more engaged and curious readers of poetry; to increase your confidence as writers thinking about literary texts; and to provide you with the language for literary description. The course is not designed as a historical survey course but rather as an introductory approach to poetry from various directions – as public or private utterances; as arranged imaginative shapes; and as psychological worlds, for example. One perspective offered is that poetry offers intellectual, moral and linguistic pleasures as well as difficulties to our private lives as readers and to our public lives as writers. Expect to hear and read poems aloud and to memorize lines; the class format will be group discussion, occasional lecture."
" Unlike film, theater in America does not have a ratings board that censors content. So plays have had more freedom to explore and to transgress normative culture. Yet censorship of the theater has been part of American culture from the beginning, and continues today. How and why does this happen, and who decides whether a play is too dangerous to see or to teach? Are plays dangerous? Sinful? Even demonic? In our seminar, we will study plays that have been censored, either legally or extra-legally (i.e. refused production, closed down during production, denied funding, or taken off school reading lists). We'll look at laws, both national and local, relating to the "obscene", as well as unofficial practices, and think about the way censorship operates in American life now. And of course we will study the offending texts, themselves, to find what is really dangerous about them, for ourselves."
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