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- Abstract:
This work attempts to show that Bohmian mechanics is vague and absurd on two basic grounds. Bohmian mechanics essentially postulates the existence of a subtle force called “the quantum potential” which pervades all space and provides direct connections between quantum systems. It suggests that a total order in the whole universe is contained, in some implicit sense, in each region of space and time. And the quantum potential corresponds to such “implicate order”. The first of the two grounds states that no idea of (spatial) force, e.g. gravitational or magnetic force or the quantum potential, can be a substitute for any simple or, moreover, complex intelligent (spatial) structure, e.g. a neural structure found in human brain, as the concept of force is a mere abstraction, a vague idea, which does not provide (spatial) mechanistic explanations. (For example, Newton’s idea of gravitational force fails to explain “action at a distance”.) Therefore, a region of space and time, though containing quantum and possibly infinite number of super…quantum potentials, simply cannot contain a neural order, for example, unless containing an appropriate (spatial) “structure” representing the order. The second ground considers the Bohmian mechanistic idea/remark that “the (spatial) implicate domain”, corresponding to the (spatial) quantum potentials, could equally be called Idealism, Spirit, Consciousness. This idea/remark means that Bohmian mechanics considers consciousness to be spatial which, however, contradicts the NSTP (Non – Spatial Thinking Process) theoretical axiom/“self-evident truth” that ‘consciousness is non-spatial’. In short, Bohmian mechanics is vague and absurd.
- Subject:
- Humanities
- Grade Level:
- Post-secondary
- Collection:
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(Complete Item Description)
- Abstract:
The purpose of this work is to describe that ‘it is self-evident that consciousness is non-spatial’; that is, ‘consciousness can be represented by no spatial structure’. It considers the example of the consciousness of bodily pain, which is stated to be conceptually distinct from its bodily counterpart, i.e. identification of some electrochemical signal in brain, as a self-evident fact. This example is just a matter of illustration and is not meant to be the justification/basis of the self-evident non-spatiality of consciousness, as no self-evident truth needs justification. Further it is argued that a reader’s possible denial of the self-evident non-spatiality of consciousness is, in fact, their inability to understand the truth due to the relatively profound concepts involved in it; as a simple self-evident mathematical proposition, like if p implies q and if p is true then q is true, may not be self-evidently comprehensible to a person of extremely poor intellect. The self-evident proposition that ‘consciousness is non-spatial’ is one of the six self-evident propositions that form the axiomatic/self-evident foundation of the NSTP (Non – Spatial Thinking Process) theory.
- Subject:
- Science and Technology
- Grade Level:
- Post-secondary
- Collection:
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(Complete Item Description)
- Abstract:
The term Superconmath means Superconceptual Mathematics. It is a meta-mathematical system that defines the structure of Superultramodern Mathematical Science. Superconmath proposes that the conventional (i.e. pre-superultramodern or modern/ultramodern) mathematical science is not as conceptual as it should be. In other words, it has conceptual deficiencies, in nature as well as in approach. Superconmath has five main components: 1.Superconceptual Definition of Mathematics 2.Philosophy as Mathematics 3.Superconceptual Foundations of Pure mathematics 4.Superconceptual Reconstruction of Pure Mathematics 5.Superconceptual mathematical Resolution of Modern/Ultramodern Mathematical Problems This article states each of the five components, in brief.
- Subject:
- Mathematics and Statistics
- Grade Level:
- Post-secondary
- Collection:
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(Complete Item Description)
- Abstract:
The superhyperbolic doubt is the principle that "anything may be possible", for that which could otherwise be believed to be absolutely (or 100%) certainly impossible at present could be possible as the intellectual capacities of the believer may be limited. That is, the proposition/s, for example, that are otherwise thought to be absolutely certainly true could be false. The superhyperbolic doubt is compared and attempted to shown to be superior to the hyperbolic Cartesian doubt and the idea/proposition that ‘anything is possible'. Furthermore, its implications are stated and discussed, the implications like ‘all axioms as 99.99% certainly true' and ‘all mathematics as philosophy'. Since the superhyperbolic doubt is the first and the most basic principle of my superultramodern science and philosophy, it could also be referred to as the superultramodern doubt.
- Subject:
- Social Sciences
- Grade Level:
- Post-secondary
- Collection:
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